In Pescara, a lesbian couple tells of LGBT love from the altar between “long hugs”, “sweetness of the eyes” and “delicate hands”. The parish priest also does the spiritual direction; in Parma the bishop in the field for LGBT Christians while the loyal Zuppi who exempts gays from chastity enters the parishes of Modena, Reggio and Ferrara. In Trento, the diocesan weekly supports the LGBT week and in Bolzano the pastoral care for the family has a special desk on faith & homosexuality. The march to clear homosexuality in the Church is unstoppable.
Behind the smokescreen of the clerical expression “overcoming homosexuality”, in reality lies the project of introducing practices of acceptance of the homosexual condition and life into the Church. Proof of this are the now dozens of “vigils”, which again this year from May to June were held in numerous Italian dioceses.
There is talk of homotransphobia, as if that of not discriminating against gays according to contemporary language, which has given birth to juridical opprobrium such as the Zan law and the blasphemous gay pride of Cremona, has become the urgency of an outgoing Church, which does not know what else to propose to man today – the other theme strong are the environmental ideologies – if not the often exaggerated episodes of discrimination against homosexuals.
In fact, if you dig deep, you understand that the goal of these operations is not to stem homophobia, a non-existent danger in the chronicles, but to give a green light to homosexuality in the Catholic sphere, accusing anyone who opposes it of homophobia, even the magisterium and the tradition of the Church.
The priests – and the bishops – who carry this agenda forward are aware actors in this process, supported by the new Vatican course and by an increasing number of cardinals, aimed at no longer calling gay intercourse a sin, so much so that today we can even witness sermons from the altar that aim to illustrate to the faithful how much it conforms to the God’s will for a homosexual relationship. This is what happened, for example, in Montesilvano, in the province of Pescara, in one of these vigils last May 17th.
In the parish church of the Beata Vergine del Carmelo in Montesilvano, the parish priest after invoking the Holy Spirit lets Daniela and Arianna speak, who tell about their homoerotic relationship from the ambo. That’s all black on white from minute 26when Daniela, at one point, explains that she discovered that she was a lesbian after some heterosexual relationships had not worked and especially after losing a good 43 kg of weight to try to like herself more, she realized that she was actually in love of another woman.
«A feeling never felt before – he said – but the purity of love contrasted with the fear of judgment and rejection. It was difficult, but love and happiness had also arrived for me “, he said not before listing – we are still on the altar of the church – the” heartbeats of love “that marked his very personal” revelation “: «I wanted to be next to Arianna and I found myself in her embrace for hours and hours, the whole world was there – she said with vaguely erotic features next to the monstrance -. I fell in love with her, it was natural, delicate, I was struck by her sweetness, by her eyes, by her small and delicate hands, by the smile that the sun brought into my life “.
In short, afflati that not even the Song of Songs could match and in all this tsunami of emotions and heartbeats, Daniela and Arianna wondered if all this was by chance wanted by the Lord. The affirmative answer is in the fallacious logic of the syllogism: «The Lord made us find, we did not seek, but recognized and since the Lord is never wrong, it means that he was not wrong about my sexual orientation. I think it is really love ».
In the story there is also room for the acceptance of the Church. The parish priest Don Valentino, in fact, “accompanies us on the journey as a couple” for – in Arianna’s words – “to cultivate our love”.
In short: after the ambiguities of recent years, in which the vigils were an attempt to clear the false homosexual victimhood and open the doors to the homosexualist agenda, the plan now continues with the ostentation of witnesses of the gay cause, including effusions on the altar and spiritual directors. Homosexuals, therefore, who have no problem presenting themselves hand in hand in church and occupying the sacred space with a proclamation that they call testimony, a curious term that refers to martyrs, but which instead is a clear claim of homosexual pride.
They believe the Church should bless their union as good, just and willed by the Lord. And whoever disputes it is precisely homophobic, as this article will surely appear in their eyes. This is how it works for those who believe they are working for the Church while in reality it is the Church who pretend to work for them, to justify what the Word of God has instead condemned without appeal.
But the story of Daniela and Arianna is only the tip of the iceberg of an underground movement that this year has implemented its stages inside the churches: in Parmamoreover, it was the bishop himself Enrico Solmi who presided over the vigil organized by an association of LGBT Christians. Christians, and not just Catholics, because these initiatives often take place under the bell of ecumenism together with the Waldensians, the latter very confession liberal on the subject of sexuality & the like.
And also a Ferrara, Reggio Emilia And Modena where, the “master of ceremonies” is always the same: that Don Paolo Cugini (in the picture), who is one of the main architects of the homoheretic cause within the Church. In 2018 he caused an uproar in the parish of Reggio Emilia which he governed, the first vigil and after a period of seven months of mission in the Amazon and another of discernment on his vocation, Cugini returned to Emilia, but no longer at home, but in the diocese of Bologna. Here he became friends with the bishop – and the new CEI president – cardinal Matteo Maria Zuppiwhich not only gave him a parish, but also deigned to him of his pen to sign a book together. And we know that if Zuppi believes in an editorial project he does not disdain to put his signature, as evidenced by thein his preface to the Italian edition of Building a bridgethe manifesto-book of the Jesuit Father James Martin, considered the “Bible” of the cattogay cause and the book of the editor of Avvenire Luciano Moia Chiesa e homosexuality.
In short, with covers so highand sympathizers of the agenda homo, Don Cugini runs around the Via Emilia to carry the LGBT “gospel” back and forth in the name of inclusion and non-discrimination. Discrimination that does not affect him, moreover, when faith and religious sentiment are discriminated against, as happened for the Cremona pride and the well-known “blasphemous Madonnas”. But we know that the priest has a particular predilection for the gay cause, so much so as to dispense homosexuals from chastity “because it is already a difficult yoke for us priests”, a phrase that he has never denied and which still remains a considerable doctrinal problem. I count for a priest to whom the CEI president entrusts such an onerous task. 
The tour ends in Trentino-Alto Adige. This is where the diocesan weekly Trentino life dedicated a whole page to advertise the week of LGBT events, embellishing the work with an interview with two homosexual travel bloggers who, hugging each other, complain of receiving insults. Maybe, but nothing like gay tourism today is protected and funded by the market.
Staying in the Alpsthe initiative is also noted of the diocese of Bolzano where the diocesan office of family pastoral has set up a special desk aimed at faith & homosexuality.
From the Alps to the Adriatic, the cattogay cause runs fast and takes up space. Or as the first tenant of Santa Marta likes to say, he opens trials.
